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The majority of the manuscripts were given to BYU library by Elias’ descendent, Ansel V. Blackburn of Provo, Utah, in December 1985. The Seventy Record Book was in the Partridge Collection (MSS 1544, Box 4 Folder 19) before being added to this collection.
For reference use only. Originals restricted due to fragile condition. No photocopying is permitted.
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Permission to publish material from Elias H. Blackburn’s LDS Records under his Bishopric must be obtained from the Supervisor of Reference Services and/or the Special Collections Board of Curators.
Elias Hicks Blackburn, the first LDS Bishop of Provo, Utah Territory, was born 17 September 1827 in Bedford County, Pennsylvania. His parents were Thomas Blackburn and Elizabeth Bone. He was baptized into the Church of Jesus Christ of Latter-day Saints in April 1845. After his baptism, he assisted with the construction of the Nauvoo Temple and in 1846 took part in the Mormon exodus west. His own account summarizes his life to 1900:
I witnessed the starting of the Mormon Battalion and spent the winter of 1846-47, in aiding the families of those who were in the Battalion. In March, 1847, I married Sarah Jane Goff. In December, 1847, I was ordained a Seventy by Joseph Young. In 1849, I crossed the plains in Wm. Hyde's company, and located in Provo, in the fall. Here I spent the winter among hostile Indians. In the winter of 1849-50 we had a battle with the Indians, in which Joseph Higbee was killed, and a number wounded. In the spring peace was made, but there was much suffering among the people for want of food, wheat being worth $5 a bushel. In the spring of 1850 the present townsite of Provo was surveyed and the people left the fort to build on their city lots. We suffered much inconvenience from the fact that the Indians opposed our building upon their lands or catching their fish. Our little settlement was presided over by Elder Isaac Higbee. In March, 1851, President Brigham Young, Heber C. Kimball and others came to Provo to organize us into a Ward, and on the 19th of that month they called the Saints together and preached to them. On that occasion I was called and sustained as Bishop, being ordained a High Priest and Bishop by President Brigham Young. My counselors were Wm. Young and Harlow Redfield. I immediately commenced building up the town, exploring the country, raising crops, etc. The winter of 1851-52 was a hard one in Provo, and our people suffered considerable, but the Lord was merciful unto us, and preserved our lives. In July, 1852, President Brigham Young and three of the Apostles came to Provo and organized the town into four Wards. During the spring and summer of 1853 a war was waged with the Indian chief Walker, of the Utes. Some of our people, who had acted very unwisely, had killed an Indian, which exasperated Walker and all the Utes, and they declared war upon us. There was much excitement among the people, many of our men being called out to fight the Indians. Hostilities continued till the spring of 1854, when Brigham Young, as governor of Utah, made peace with Walker. In September, 1854, I was called by President Brigham Young to take a relief train (ox-teams and provisions) to the immigrating Saints on the plains. I found much suffering, especially in the Scandinavian company, on account of the loss of their oxen. I gave them one hundred sacks of flour, which had been donated in the Valley. I went as far east as the Sweet Water river; but we all returned in safety to Salt Lake City. The spring of 1855 opened under more favorable circumstances; still many of the Saints went without the comforts of life. Provisions were very high. Sugar, for instance, was worth a dollar a pound in Provo. In August, 1855, a memorable blessing was given to the people of Provo, in the shape of a hard white substance found upon the leaves of the young cottonwood trees. We shook off this substance, which was very sweet, into tubs of water, and boiled it down, without process, when it congealed into sugar, about the color of our common brown sugar. The Saints in Provo made between three and four thousand pounds of this kind of sugar. I told the Saints that it was a direct gift from the Lord, and they freely paid their tithing on it. Among other products I took 333 lbs. of this sugar to Salt Lake City to the general tithing office. On explaining the matter to President Brigham Young, whom I met at the door, he declared it was sugar from the Lord. In November, 1856, I sent out twenty wagons and provisions to relieve the hand-cart company, which was in distress. In due time this company arrived in Salt Lake City, and 141 of the sick and frozen emigrants were sent on to Provo. That winter we enjoyed a glorious reformation, all being rebaptized in the spring of 1857. In April, 1857, I was called to accompany President Brigham Young and about one hundred others on a visit to the Salmon river mission, called Fort Limhi. In 1857 the government of the United States stopped all mails coming into the Territory. President Young called upon me to run the mail from Salt Lake City to Salt Creek (or Nephi), Juab county, which I did for one year without remuneration. In 1858 I assisted in the great "move" south. The tithing grain of the general tithing office was assigned to my care at Provo. I furnished President Young a guard of thirty men to accompany him home to Salt Lake City. In September, 1859, I was called, together with six other brethren, to take a mission to Great Britain and Scandinavia; we were the first Elders sent out after the troubles with the government. I spent three years in the missionary field. John Brown and myself were called to act as emigration agents, March 1, 1862, and we labored in that capacity for six months. I returned to Salt lake City in September, 1862. In 1863, I was called by President Brigham Young to go to Beaver county, where I superintended the Sunday school for eleven years and also acted as a home missionary in that Stake. I moved to Rabbit or Fremont valley, (now in Wayne county) in 1879. Apostle Erastus Snow set me apart to act as Bishop of all the settlements in Fremont valley, in May, 1880. From 1880 to 1883 I acted as selectman in Piute county. I also served a term in the Utah legislature, representing Piute and Beaver counties in the session of 1882. Apostle Francis M. Lyman ordained me a Patriarch and set me apart to travel and bless the people, May 29, 1889, since which time I have traveled thousands of miles and blessed 1,580 people. I have seen many sick people healed, having been the means, in the hands of the Lord, of curing many tumors and cancers. I have had five wives and thirty-nine children. I am now in my 74th year, and enjoy good health, being able to still continue my labors among the people.
- (Andrew Jenson,
LDS Biographical Encyclopedia , 4 vol. (Salt Lake City: Andrew Jenson History Co., 1901), 1:491-92.)
He died at Loa, Utah, on 6 April 1908.
Elias Blackburn twice served as an LDS bishop. He was called as the first bishop of Provo in 1851. Although he was released as bishop of the Provo Third Ward in 1858, he retained his responsibilities, as regional bishop, of maintaining the bishop’s storehouse and assisting the wards in the stake with their problems concerning the Aaronic Priesthood and the needy until he left on his mission in1859. Blackburn was appointed bishop of Loa, Utah, in 1879, although he was not formally set apart until 1885. He served in that capacity until 1889.
His family, by each of his six plural wives, is as follows:
It should be noted that many of these dates are not certain, but are based on the most recent research on Elias Blackburn and his family. Some contradictions may arise when these dates are compared to earlier biographical sources. Scholarship also shows the existence of Blackburn’s second wife, Melinda Case, who is not mentioned in Blackburn’s autobiographical account, probably due to her leaving the Church and moving to California.
Elias H. Blackburn was the first Bishop of Provo (1851-1859) and these records document various activities of the new community, the 34th Quorum of the Seventy, and valuable information in understanding the history and impact of the Mormon Reformation (1855-56). These records form a significant body of material which document the early ecclesiastical history of Provo, Utah. They offer accounts of sermons of the period (by Apostle George A. Smith, for example) and document the response of the community, including rebaptisms and Church disciplinary matters. They also reveal the activities of Provo during the Utah War (1857-58), when the inhabitants of the Salt Lake Valley left their homes and moved south to Utah Valley.
Blackburn was later called to be the Bishop of Loa, Utah (1879-89). The Manti Temple Record Account dates from this period.